'Critical Surveillance Studies in the Information Society' by Thomas Allmer in 9(2) tripleC - Cognition, Communication, Co-operation (2011) seeks to "clarify how we can theorize and systemize economic surveillance". Allmer comments that -
Surveillance studies scholars like David Lyon stress that economic surveillance such as monitoring consumers or the workplace are central aspects of surveillance societies. The approach that is advanced in this work recognizes the importance of the role of the economy in contemporary surveillance societies. The paper at hand constructs theoretically founded typologies in order to systemize the existing literature of surveillance studies and to analyze examples of surveillance. Therefore, it mainly is a theoretical approach combined with illustrative examples. This contribution contains a systematic discussion of the state of the art of surveillance and clarifies how different notions treat economic aspects of surveillance. In this work it is argued that the existing literature is insufficient for studying economic surveillance. In contrast, a typology of surveillance in the modern economy, which is based on foundations of a political economy approach, allows providing a systematic analysis of economic surveillance on the basis of current developments on the Internet. Finally, some political recommendations are drawn in order to overcome economic surveillance. This contribution can be fruitful for scholars who want to undertake a systematic analysis of surveillance in the modern economy and who want to study the field of surveillance critically.Allmer's formula - an algrebra of surveillance - is a hoot.
'Being Watched Watching Watchers Watch: Determining the Digitized Future While Profitably Modulating Preemption (at the Airport)' by Matthew Tiessen in 9(1/2) Surveillance & Society (2011) is similarly inward looking, with the requisite genuflections to the guru du jour. Tiessen comments that -
Gilles Deleuze once wrote in “Postscript on the Societies of Control” (1992) that in the future (our present) our societies would be controlled or “disciplined” using subtly unobtrusive and strategically applied forms of “modulation.” That is, the rigid physical enclosures of Foucault’s disciplinary society would inevitably yield to more flexible, immaterial, and imperceptible forms of modulation that continually respond and adapt to life’s unpredictability. In this paper I describe how the use of naked body scanners at today’s airport is a most suitable expression of this dematerialized form of discipline, seeming at the same moment to both threaten and protect privacy, to be both non-intrusive and invasive, to both prepare for and determine seemingly unknowable but inevitable futures.
The flying public, meanwhile, is caught in the confusing middle, not knowing what to believe. They find themselves trapped in an undefined surveillance grid that both threatens and protects their freedoms. Will the scanners see through clothing and catch underwear-bombs, or won’t they? Will security agents scan, save, and distribute their naked images or won’t they? The public is left with questions rather than answers. This whole (visual) apparatus which was designed to create clarity and transparency seems opaque.
I suggest, then, that the opacity both of the issues at stake as well as of the scanned images of our naked bodies, confounds our categories and challenges long taken for granted social conventions about, for example, habeas corpus, privacy, security, the present, the future, potentiality, etc. Appearances, it seems, are still deceiving – even if what’s being made to appear are high-resolution scans of our naked bodies.
